Good Shepherd Sunday

“My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.” John 10:27-30

While I was away on vacation, waiting for the bus a herd of sheep came nearby to graze in the fields, oblivious to the fact that I was there. Finding some grass here or there never looking up to see where they were or where the shepherd was, they just kept their heads down and moving to where they could find more grass. While this was happening I was watching the shepherd – yes he had a staff in his hand, and was just standing by the road. Whenever a sheep would wander to close to the road, the shepherd would make a noise, and the sheep would go back to the pack. If the sheep was really insistent, the shepherd would use the stick to guide the sheep back.

You know why the shepherd carries the staff with a hook on the end? Because sheep all to often will eat themselves right over a cliff. Sounds pretty dumb, right? But it’s true, sheep will walk right over a cliff and will need to be caught by the shepherd. If a sheep is found wandering too much, the shepherd is taught to break the hind legs of the sheep, and then carries the sheep back to the rest of the herd on his own back. This is the image of the good shepherd, and indeed this is the image Jesus uses with us.

The image of the shepherd is key for this sunday’s readings, on Good Shepherd Sunday. The shepherd always stood between the sheep and the dangerous obstacle, and was always attentive to the one that put itself in the most immanent danger. This is what the Lord does for us. We celebrate today, Jesus, who shepherds us, who keeps us from falling into danger, who calls us when we are about to stray. Bishop Fulton Sheen said that God whispers in our joys, speaks in our conscience, and Shouts to us in our pain. God whispers to us in our joys, speaks in our conscience, and shouts in our pain. I write it twice because it should give us pause. On Good Shepherd Sunday we are filled with the blessed assurance that God has first called us, you and I, by name. In doing so, He offered us the assurance that we can never be out of reach, so long as we allow ourselves to be His. That even in weakness when we find we are lost and have nowhere else to turn, we hear His voice, calling us back to where we belong.

My friends, listening to Jesus is the surest hope that we can be free from a lot of confusion and brokenness in our lives. Hearing Him speak to you and I on a regular basis will keep us on track with greater ease. If we wait to turn to God when our lives are in chaos or when we are without all hope, we will be like the sheep who must be carried back. Sometimes we can get so far off the road that Jesus actually has to intervene, and carry us back to the fold on His own back with our legs broken so that we won’t run away again. You see, in the most trying times of our lives, when we feel the most alone or the most far away from God, it is likely that those are the moments when we are about to be carried by God back to where we should be. Following in the image of the shepherd, that experience can be painful – but we know that the pain can be healed, and the lesson can be learned. The good news and our hope is that Jesus will not let us just walk over the cliff, will not us simply fester in our sin. He will come, look for us, and carry us Himself so that we may be healed.

Have you ever heard the voice of Jesus in your life? Do you know what He sounds like? Have you heard Him in the silence of your heart, listened to His direction or felt the presence of God knock on your heart? In the world today, when we can be overwhelmed by the volume of “stuff” we take into our senses, its really a wonder we can hear anything God wants to say at all. Jesus’ words most often come in silence. To be ruled by God, to give Jesus permission over your life and mine, means to let Him enter in. It is all well and good to say, “I believe” but if we never take a moment to speak with Him in prayer, to sit with Him in silence, what good does our faith do for us? If we are willing to take the effort to call ourselves Christian, then why doesn’t He have the prime place in our lives? Why does the TV, radio, Internet take up so much of our day? If we do not let Him speak to us, how can we ever hope to listen?

So I challenge you – I challenge myself – to be more attentive to the voice of Jesus. Come to know it so well that even hearing Him whisper moves our heart to conversion. Let us always stay within an ear’s reach of Him, that we may be guided by Him, so that even if we wander, or lose sight of Him, His voice can bring us back!

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Ash Wednesday

Good morning everyone, and happy Ash Wednesday!

Today, on this first day of lent, I was fitted for a pair of glasses – I must admit that I was fitted for them when I was younger but I never liked them, so I never wore them. It’s amazing, however, what these glasses do for me! Looking through these new lenses gives me a clearer vision of the world that I hadn’t yet really experienced.

What was most fascinating to me, though, was the fact that before now I thought that I saw perfectly fine. It was only after I put the glasses on when my vision cleared that I saw how blurry everything was behind me. I thank God for the privilege of seeing on this day in particular because it is the first day of lent.

During the lenten season we are called to have a clearer vision of the world. Lent is a time set aside for us by God, a true gift of time for us, in which we can ask the Lord for a clearer vision. But what is this vision I’m talking about?

What are we trying to see more clearly? We must begin at the end, our final goal. What is our final goal? Heaven! In view of heaven, what are those things in my life which keep heaven out of focus? What are those things that distract me (squirrel) from seeing our final goal? Lent is about us clearing the way so that the Lord can really enter our lives, give us a clearer vision, and call us to Himself.

At this moment, enter into the Lenten season, asking the Lord to help you focus on Him, and allow Him to work within you. Amazing things happen when we give the Lord just a little more attention. So, what are some of those things in your life that keep you distracted from the Lord? Offer them to Him, give them over to Him, whether it is a bad habit, a recurrent sin, or a lack of fidelity to prayer, these are the very places where the Lord is calling each of us in, so that He may be more present and free us from our burdens.

My prayer for all of you during this lenten season, is that you may truly have a clear vision of God, that God in turn will give us each a clearer vision of ourselves before Him, and together, we may have a clear view of Heaven.

God Bless you,
Nick

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Happy Thanksgiving

All of us know what gratitude is. Despite the struggles and difficulties of life, we all know with gratitude comes a certain relief. Gratitude is what we celebrate today on this fourth Thursday of November; our Thanksgiving Day.

Each and every day, we should show our gratitude to God. In the Gospel reading at the Mass today we heard about the ten lepers who were cleansed, and the one who came back to Jesus in order to give Him thanks. And so, for those of us who had the opportunity, we too, ran to the feet of Christ, and thanked Him for His abundant blessings in our lives. We do it most profoundly by sharing in His life, in the Eucharist.

Do you know where we get the word Eucharist? We get the word from the Greeks – and their word Ευχαριστῶ (eucharisto) and it translates literally to, “thanksgiving”. Then, at the center of this word, ευχαριστω is the word χαρις (charis), which translates “grace.” And so we can say that grace stands at the heart of our thanksgiving.

As we should be thankful for family and friends, children and loved ones, reconciliation, and the food we will partake in later, all the more should we look into the heart of our thanksgiving and thank God for the spiritual graces that we have received from Him.

For all that we have is an outpouring of God’s grace and God’s generosity towards us. And as Catholics we recognize that He pours himself out for us even now.
So let us go a little bit deeper and look into the heart of God’s grace, into his love for us, his Charity. His love is what caused God to become like us, to spill his blood on the cross for our sins, and even now, make himself present to us in the Eucharist. This my friends, is what you and I are called to: not simply to give lip service or enjoy the precious time we have with our loved ones, but rather, to live the gospel message – to live the life of grace in our Charity towards others.

And so, if we are to live the heart of the Thanksgiving message (Eucharist), we must start by accepting God’s graciousness towards us, and feeling His presence with us in every task. Then, we are to be drawn out into the world in order to share His love, His very Life with the world.

Therefore, enter into the very heart of our thanksgiving. Enter into the life of Charity, and if you and I do, our thanksgiving will have a beating heart and will last not just today, but each and every day of our lives.

 

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All Saints Day

Happy feast day of All Saints! My friends, it is no coincidence or accident of thought that the Church commemorates the solemnity of “All Saints”. We look to the saints as the future glory that we hope to receive. The Church invites us into the lives of the saints, lives that were open to the Paschal mystery, lives that accepted the Lord’s grace in their lives, and in many ways offered their lives to God in humble submission and even martyrdom. Therefore, let you and I accept the Church’s invitation and look a little more closely into today’s solemnity.

First, before we look into the content of this solemnity, that is the lives of the saints themselves, take a moment to consider the context surrounding the feast. The Church’s invitation begins in the liturgical celebration. Like every feast that the Church celebrates, the liturgy is the center of the Church’s commemoration. Each celebration calls to mind a particular expression of the spiritual life that is lived out, and then calls us back into the heart of everything we do: namely, the participation in the life of Christ. “It is no longer I who live, but Christ who lives in me”.

The Mass is central to who we are as Christians, for it unites us more closely to God who offered us a share in the Divine Life. The Liturgy is what connects the human and divine. Contained in the Mass are the signs that provoke us; all the senses are at play. We enter the liturgy as human participants, and God comes to meet us. In fact, it would be more accurate to say that God lifts us up to Him. For whenever we celebrate the liturgy we celebrate in the heavenly mystery. We participate in the timeless (more accurately: trans-historical) event of the Cross, and worship God as He worships Himself.

 

 

 

 

Yes, God worships Himself. The Trinitarian life, the perichoresis (περιχῶρησις) is God’s love for Himself, not as we would love ourselves like narcissists, but as God loves. Creation, the Cross, New life wrought in baptism are all manifestation’s of God’s love. Thus, the offering Christ made to the Father was in fact a form of Worship and praise. And God the Father received and accepted this praise and as the sign of this we have salvation and Christ was raised from the dead.

So this is the central mystery and the lens we are to use for everything else. As we look into the lives of the saints, and how we commemorate them, we have to look to the source, the center, which is Christ’s salvation. Christ is the one who raises us up and makes us saints. So, yes, not only is it fitting for us to remember the saints, but it is important because they express the infinite love of God expressed in each of his people. The invitation becomes one for each of us, to participate more fully in the love of God, to become saints ourselves!

Now that the context has been settled, and we have a good idea of what is central to this feast day, we can take a moment to consider the lives of the saints. I would do a great disservice to the Church and to the saints if I described the lives of only a few of the saints. But what I can do is look into the heart of all of the saints. They all had one quality in common: humility.  Humility is not always what we think it is, and yet, it is one of the most important parts of the spiritual life. It is the vehicle for sanctity, but it must be understood correctly.

Most consider humility to mean feeling worthless, or being nothing in the sight of great things. But this kind of humility is wrong. It is the kind of humility that drove Martin Luther to consider the soul as totally depraved and in utter need of God’s mercy. Although this is true, it is a distortion of humility. To describe it, however, it would be more beneficial to tell a story.

Every summer in college after I had finished my semester of studies at the seminary, I worked at a youth camp. Every day I watched parent after parent drop off their child, and every day saw them get picked up again. But there is one day in particular that stands out in my mind.

There was this little boy (let’s call him John) who was so immersed in a game he was playing on day that nothing I did could get his attention. I could call him, tap him on the shoulder, offer to give everyone ice-cream, and yet this kid wouldn’t budge. Then, something really interesting happened.

It was the end of the day, and John was still playing his game when his father walked in. I greeted John’s dad with a smile and a handshake, and he spoke, “good afternoon”. At the sound of his dad’s voice, John’s face lit up. He stopped what he was doing, got up and ran to his father, his arms raised to be picked up by his dad.

My friends, we must look to the example of this little boy. No matter what he was involved in, when he heard his father’s voice he ran to him and longed to be lifted up by him. God calls you and I. God speaks to us, and we must run to Him when we hear His voice. This is what the saints did. And my friends, it is this disposition, this willingness to seek the Lord that makes us saints.

The saint is not the one who never falls into sin, but the one who falls and runs to God to beg for His mercy and strength.  St. Padre Pio gave us some great advice when he said, “When you are about to fall, lean on the cross of Jesus, who died on it, in order to raise us up”. The invitation is one of humility. Lean on, depend on Jesus, who offered himself up and gave himself over for us, that we may not fall down, but may be dependent upon Him.

Now, St. Pio meant that when we are about to sin, when we are about to fall, or have sinned and have fallen, we must lean on the saving mystery of the cross. We are to lean on Jesus, and hope in Him. And we will be raised up out of our sinfulness and help us to continue more steadily on the journey ahead.

Brothers and sisters, take up the invitation the Church offers you today. Follow in the footsteps of the saints, and you will find that the journey leads to heart of the mystery already present for us: Jesus, and His love for us now, present in the Eucharist.

Happy Solemnity of All Saints!
God Bless!

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Vocation Story

My grandfather made me a recommendation that I should share my own vocation story. I thought it a good idea considering how many people have been reading the blog from around the country, most of whom know very little about me. So, here we go:

Some of you might be surprised to hear that my vocation began with all of you and the compassionate heart of Jesus. About two thousand years ago, while he was walking, teaching, preaching and healing he saw a great crowd; “At the sight of the crowds his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “the harvest is abundant but the laborers are few; so ask the master of the harvest to send forth laborers into his harvest”. So, here it began, my vocation, with the promise of Jesus Himself to His beloved disciples, and your response in prayer.

My story begins here, with the seed of Jesus’ promise to the world, but my story is unique. Like a seed, each vocation needs to be planted in good soil, cared for – trimmed here and there – by someone who truly knows how: and so it was for me.

I was born into a wonderful family which had a lot to do with my vocational journey. Don’t be mistaken though, as some have, that my family “chose” this life for me. To make the mistake that God’s vocation lies solely in the parents’ choices then you run the risk of underwriting God’s creative plan. Indeed, you make the mistake of saying that a vocation to the priesthood is like another occupation, and fail to admit to the very fact that God, from the very beginning, created certain men to be priests after His own Son. That said – the support of my family made discernment a great deal less difficult in today’s world.

I always felt a strong draw to the Church. I always wanted to be active in it and live within the community that fostered Christian love. Even when I was very little I knew the church was something far greater than my home parish, and I knew – almost instinctively – that God dwelled there. I couldn’t tell you exactly what it was, but I was always interested in the Church.

As a family we went to Mass every Sunday. We prayed grace before every Thanksgiving, Christmas and Easter meal and my mom always fostered a strong catechetical education throughout my childhood. In hindsight these years were not only formative but crucially so. I count it a great grace to have learned about God at such ann early age that God was able to plant the seed of faith into my heart when I was still (pardon the expression) fresh soil. I believe that my interior convictions about God and His Church, Jesus and His redemption, and the sacramental life all began to really form my inner life, even as a young child. So, I am truly grateful!

After making my first communion, Fr. Zinno at the time, asked us all if any were willing to serve at the Mass. I remember handing in the form very excited about getting more time at church. With some of my other classmates we learned how to carry the candle, walk with the cruets and hold the book. I was very excited when my name finally came on the schedule and I was called to serve Mass for the first time.

I’ll never forget sitting in this huge chair – so large that my knees couldn’t bend past the seat of the chair and my legs stuck straight out. Fr. Zinno still loves telling this to everyone he introduces me to today… Anyways, it was at this Mass when I was finally ready to hear the voice of God speak to me. It was at this Eucharist that I was finally able to feel the finger of God tap ever so gently on my heart. When the priest raised the host that day, I felt a deep conviction that I was going to be the priest. I had no idea what that meant at the time, but I remember that on that day, at eight years old, I KNEW God was calling me.

I’m really not someone special. This Friday we will hear the Gospel message that God calls the sinners and not the righteous. Truly, I believe it is because I am no-one special that God called me. Never did I feel that I was choosing this for myself. In fact, often times when I would ask how I could ever be the priest God calls me to be, but thanks be to God, when He calls, when He chooses, He makes perfect what is imperfect.

Throughout my grade school and high school years I always had this lingering feeling that God wanted me to be His priest. In fact, some used to call me Father Fleming and Father Nick growing up because they saw it too. I suppose too that God might have used those people to keep the thought always fresh in my mind.

As I finished my final year of High school I knew God was definitely calling me. Did I have my doubts at times? Yes, of course! Did I think that maybe I’d be happier doing something else? Yes, of Course! But when it came down to it, the only peace I found was in filling out the enormously long application to the seminary.

In 2007 I graduated High school an average student. I entered Our Lady of Providence seminary the following September enrolled at Rhode Island College. In my second year I transferred to Providence College (catholic school) where I graduated recently in 2011. Graduating College, I still felt a strong pull to the priesthood. Sure, I still had some doubts, but I knew that trusting in the Lord’s work  I could be a priest.

At the end of minor Seminary (college seminary) we were all called into the bishop’s office for a meeting. One by one we received our assignments for further studies. If you haven’t figured it out by now, seminary formation is a LONG process. The bishop decided that I would take up residence at the Pontifical North American College here in Rome, and I would study at another Dominican School, the Angelicum University.

So, that brings me to today. God is good. He calls those whom He has chosen to be His priests, and today, stronger then ever I feel the conviction that God has called me to his priesthood.  St. John Marie-Vianney said, “The priesthood is the love of the heart of Jesus” and truly this heart has transformed my life. It is a great desire for me to love as He did, to minister to His people, and to marry my future bride, the Church whom I have loved all of my life.

God Bless you All and thanks for reading!
Nick

 

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Taiwan

Well, folks. Time really does fly when you are having fun. Taiwan, a small country next to mainland China, is home to many new experiences for me. Paganism has become more vivid and real, and antiquated systems of salutation and general style of living, although having a touch of western influence, speaks volumes to the phrase, “we aren’t in Kansas anymore”. Indeed, I am as far from Kansas as ever, but having the time of my life.

For anyone who doesn’t know, I’m teaching English in the district of Taoyuan City Dayuan, Taiwan. Fifteen hours by plane (give or take) brought me to this little island, riddled with foreign-ness, and more than I could have ever imagined.

Luckily, the priests that are graciously hosting myself and Andrew, have a good grasp of English, Spanish, and Chinese, and with their help, we can get about everything we need, save a good steak and fries. Among one of the many differences from life at the North American college, or home in the states, is the dramatic difference in food. Yes, the Chinese food is VERY different here than what is sold at home, and yes, it IS MUCH better – I’ve had my fair share.

Please keep praying for me, and know of my prayers for you!

God Bless and Enjoy the pictures!

Nick

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The Priest

Some reflections on priesthood.

~ If you are afraid to love, never become a priest, never say Mass.  The Mass will draw you down upon your soul a torrent of interior suffering which has only one function:  to break you wide open and let everybody in the world into your heart.  For when you begin to say Mass, the Spirit of God awakens like a giant inside you and bursts the locks of your private sanctuary.  If you say Mass, you condemn your soul to the torrent of a love that is so vast and insatiable that you will never be able to bear it alone.  T hat love is the love of the Heart of Jesus, burning within your own heart and bringing down upon you the huge weight of His compassion for all the sinners of the world. ~ Thomas Merton

The Priest
~~ found on Dan Thelen’s blog~~
Every morning a priest puts on the breastplate of prayer.
The man of the world puts on the armor of strength.

A priest becomes weak, so as to be strong.
A man of the world puts on strength, yet becomes weak.
Prayer in a sense emasculates a man.  It disrobes him of his manliness, his strength, his pride.

The man of the world revels in his strength.  He lifts himself up, is vivified, and takes on the power of manhood.

The man of prayer walks into the world, weakened like a lamb.
The man of the world roars into the world like a Lion, ready for battle.

But here is where the tide turns.

In all his power and might, the man of the world, is nevertheless defeated.  He fights against the flesh and in his flesh he is overcome.

The man of prayer enters the world, as already defeated.  But in his weakness, he obtains victory.  For his shield and his strength is his prayer.  For his prayer opens him to the Holy Spirit.  The Spirit of God which is more powerful than all of the other enemies combined.  

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What is the real Church: A Little More Apologetics

I have to admit, running full-steam for eleven months and putting the brakes on full-stop doesn’t exactly work. Twiddling my thumbs proved tolerable for the first five minutes, and even music seems to get old after playing or singing the same song (the only one I know) five times. So, considering all of this, I searched the web for something I could write a blog on. Vualah! I have found it.

Looking a pictures of Bishop Fulton Sheen online – he was just declared venerable by Holy Mother Church – I found an add, “The True Church”. This intrigued me, and for those who know me know that I like to debate for the sake of debate. Well, here it is, the True Church founded by Christ. Amazing, I thought to myself – there is ANOTHER?!

Many denominations of protestant churches claim authentic and authoritative interpretations of scripture, each as the ONLY interpretation, and all of them disagreeing about one point or another. To clear up the issue, lets see what St. Irenaeus taught in the year 140-200 A.D. about how to clear up these matters.

St. Ireneaus wrote, “Against Heresies” in which he argued that different doctrines that claim authority cannot both be authoritative. To find out which one was correct, one would have to follow the line of Apostolic succession. He was fighting against the gnostic heresies that were blossoming at the time. They all claimed to have secret knowledge that was given to them by Christ, but none could show Apostolic Succession.

I wrote an email to a minister running the AD I saw online and in it I included the following excerpt from Irenaeus. Please read it, and think about his words. I believe this problem is running rampant today in protestantism. The problem is not their belief in Christ, but their ecclesiology. Most Protestants will claim authority but without a foundation of authoritative teaching. Here is what Iranaeus says:

~”But when they are refuted from the Writings they turn around and attack the Writings themselves saying that they are not correct, or authoritative, and that the truth cannot be found from them by those who are not acquainted with the tradition. For this was not handed down in writing but orally, which is why Paul said, “We speak wisdom among the perfect but not the wisdom of this world” each of them utters a wisdom which he has made up, or rather a fiction, so that according to them the truth was once to be found in Valentinus, then at another time in MCarcion, at another time in Cerinthus, then later in Basilides, or was also in that opponent who has no saving message to utter. Each one of them is wholly perverse and is not ashamed to preach himself corrupting the rule of faith.
But When we appeal again to that tradition which has come down from the apostles and is guarded by the successions of the elders in the churches, they oppose the tradition, saying that they are wiser not only than the elders, but even than the apostles, and have found the genuine truth. For the apostles mixed matters of the Law with the words of the Saviour, and not only the apostles, but even the Lord himself spoke sometimes from the Demiurge (they say), sometimes from the middle power, sometimes from the highest, while they know the hidden mystery without doubt or corruption, and in its purity. This is in nothing less than shameless blasphemy against their Maker. What is comes to is that they will not agree with either Scripture or tradition. It is such people, my dear friend, that we have to fight with, who like slippery snakes are always trying to escape us. Therefore we must resist them on all sides, hoping that by cutting off their escape we may be able to bring them to turn to the truth. For although it is not easy for a soul which has been seized by error to turn back, still it is not absolutely impossible to put error to flight by putting the truth beside it.
The tradition of the apostles, made clear in all the world, can be clearly seen in the every church by those who wish to behold the truth. We can enumerate those who were established by the apostles as bishops in the churches, and their successors down to our time, none of whom taught or thought of anything like their mad ideas. Even if the apostles had known of hidden mysteries, which they taught to the perfect secretly and apart from others, they would have handed them down especially to those to whom they were entrusting the churches themselves. For they certainly wished those whom they were leaving as their successors, handing ver to them their own teaching position, to be perfect and irreproachable, since their sound conduct would be a great benefit to the church …I can by pointing out the tradition which that very great, oldest, and well-known Church, founded and established at Rome by those two most glorious apostles Peter and Paul, received from the apostles, and its faith known among men, which comes down to us through the successions of bishops, put to shame all of those who in any way, either through wicked self-conceit, or through vainglory, or through blind and evil opinion, gather as they should not. For EVERY CHURCH MUST BE IN HARMONY with this Church because of its outstanding pre-eminence, that is, the faithful from everywhere, since the apostolic tradition is preserved in it by those from everywhere. When the blessed apostles had founded and built up the church, they handed over the ministry of the episcopate to Linus. Paul mentions this Linus in his Epistles to Timothy. Anencletus succeeded him. After him Clement received the lot of the episcopate in the third place from the apostles. He had seen the apostles and associated with them, and still had their preaching sounding in his ears and their tradition before his eyes-and not he alone, for there were many still left in his time who had ben taught by the apostles….Polycarp, who not only was taught by the apostles, and associated with many who had seen Christ, but was installed by apostles for Asia, as bishop tot he church in Smyrna, I saw myself in my early youth – survived for a long time and departed this life in a ripe old age by a glorious and magnificent martyrdom.” ~

What I find wholly intriguing about Iraneaus’ writing is the perspective he takes on the question, “What is authenticity”. The burden for authentic belief and authentic worship is the connection one has with the apostles through the bishop. Following the lineage we can trace the root of faith to Jesus Christ. Remember, there was no canon of scripture during his time, but a collection of works read in their liturgy and shared among different communities. The canon of scripture was first introduced at the council of Hippo in 395 and closed (meaning that nothing could be added to or subtracted from it) in the year 397 at the council of Carthage.

The answer to the problem of disputes about documents is turning to another authority. If each person claims to be his or her own authority, then each is their own Magisterium, but to where do we turn if people still dispute? Protestantism has so many denominations resulting from these disputes. The result is that the disputing parties go their own way and create their own church. Iraneaus saw this problem in his day (c.140-200) and realized that the answer could only be found in Christ.

Most protestants will confess that the bible interprets itself. Granted, the bible is the Word of God, inspired by God, and written for our sake to reveal the mysteries, it does NOT interpret itself. Jesus never said in scripture that when there is a dispute between you and your brother, open up your bibles and settle the dispute. Rather, Jesus said bring the dispute to another brother, and then to the Church. Jesus did not say, “the pillar and foundation of truth is in the King James Version of the bible”. In fact, the bible itself says differently! 1 Tim. 3:15 says, “The pillar and foundation of truth is the Church”. Why is this so? It is so because the bible needs to be interpreted by an authoritative body!

Can a stool standing on one leg stand? No. So, the bible cannot stand by itself. But, even a two-legged stool cannot stand by itself, it falls to one side or the other. The third leg of the stool is the Tradition of the Church. Yes, the tradition helps the authoritative body of the church, guided by the Holy Spirit, stay within the bounds of orthodox teaching. I like what G.K. Chesterton has to say about tradition: “Tradition may be defined as an extension of the franchise. Tradition means giving votes to the most obscure of all classes, our ancestors. IT is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely happen to be walking about. All democrats object to men being disqualified by the accident of birth; tradition objects to their being disqualified by the accident of death.”(Orthodoxy p.47-48). Tradition is rigid, unwavering historical fact, and it’s weight in authority comes from the fact that it has already “been there, done that”. It is this tradition which stands as the third pillar of the Catholic Church, holding up the three legged stool. The Bible, Magisterium, and Tradition help the church to take a balanced approach toward theology. Then of course, we must consider the work of the Holy Spirit given at Pentecost to the disciples and apostles in the upper room, and the same Spirit at work in Matthew 16:15-18 which end in Jesus saying, “Flesh and blood has not revealed this to you but my Father in Heaven. You are Petrus (peter) and on this pieta (rock) I will build my church, and the gates of Hell will never prevail against it”.

If Jesus assures us that the gates of Hell will never prevail against the Church founded by Christ on the Rock of Peter, I’m sticking with Peter’s lineage. This lineage can only be traced within the Roman Catholic Church.

I am thinking that this is a good time to begin an online discussion. After reading this post, let me know your thoughts.

God Bless,
Nick

 

P.S. I visited the Vatican Gardens today here are some pictures!
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To England and Back

Hi all,

After finishing my first year, I took some time for rest. Rest is an important aspect of our lives. It gives us a chance to take a moment and reflect about God, think about how He is at work in our lives and thank Him for the many blessings He bestows.

St. Augustine in his Confessions writes, “our hearts are restless until they rest in you, O Lord”. This is truly the mind of the Church: our rest is found only in the Lord. Granted, sometimes we need to get away from our ordinary surroundings in order to find this rest, but we shall always find rest in Him.

In the Acts of the Apostles we read, “they devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers…Every day they devoted themselves to meeting together…praising God and enjoying favor with all the people”(cf. 2:42). The early Church was constantly in prayer and community, working with each other and taking time to pray each and every day. They never grew weary of their prayers because their time with the Lord was what gave them their energy. Thus, rest serves us with the energy we need to continue to serve. Mother Teresa spent two hours a day in adoration before the blessed Sacrament prior to serving the poor. This two hours of communion with our Lord gave her the strength and courage to spread the love of God throughout the world in her little town of Calcutta. Indeed, when the Divine Love is manifested within us, we can affect change in the world!

Thus: prayer is rest. St. Hilary says that, “unless you are convinced that prayer is the best use of your time, you will never find time to pray”. Prayer is our connection with God, our communion in the Trinitarian life, and by this communion we are fully ourselves, filled with the power of the Holy Spirit. With this power we are given the strength to go out into the world. In HIM we find our Rest so that we may continue with our labors.

 

The Church’s liturgy of the Hours affords this to her priests, seminarians, and religious.
Five times a day we are called away from our work to recite the psalms, think about God and thank Him for the many blessings he bestows. By our prayers we are given new life, which strengthens our awareness of God at work, even in the little things of life! We become witnesses to the miracle of life at work. St. Padre Pio said that he is not a miracle worker, but a witness to the miracles God works in others; he simply points them out. Indeed, by our communion with God, we too will be able to point out the miracles of life in the most ordinary moments of our day.

A few recommendations: When we are busy at work, take just a second to offer a prayer for your co-workers, your employees, for the customers. Thank God for the gift of having work, for giving you the strength to carry out your work in love. Ask God for the grace needed to carry on when work becomes difficult. Ask Him for the gift of patience when we find it wearing thin. If we do this, we too will be “praying without ceasing” and our lives will be transformed.

Now, live vicariously through my pictures and enjoy the beauty of London!

Know of my constant prayers for all of you, and thanks for taking a moment of rest to read this, I hope it was helpful!

God Bless,
Nick

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Finished with my First Year

Well, it’s already that time: I’ve finished my first year of Theological studies at the Pontifical North American College.

I want to thank all of you for your prayers. Transitioning to life in Rome proved to be a little bit more difficult than I could have expected, but with the support of your prayers and personal sacrifices, I received the Lord’s guiding care.

I keep looking back at the day when I stepped onto the plane, tears in my mom and grandparent’s eyes, and knowing nothing about the future that God had in store for me. My world was turned upside-down; I was moving away from friends, family, the comfort of being close to home. I had to learn a new language, a new culture (to which I’m still adjusting) and of course, the typical Italian laissez-faire attitude that predominates most of their activity. Of course, the hardest thing about living here was leaving behind friends, family, and my Holy Ghost parish family, that I love behind. I owe a lot to my close friends and family who supported me and prayed for me during this year: you know who you are. Know I am eternally grateful, and I offer many prayers of thanksgiving for your friendship on this side of heaven.

So, what did the Lord do in my life over this past year? First, He gave me a real sense of peace. Being so far away, I was forced to really rely on the Lord and his abiding presence with me, both in my own spiritual awareness of His work in the world, but also in the Eucharist. The Eucharist is the source and summit of the Christian life because the Christian life is communion with Christ. The communion we share with Christ is what manifests love in our hearts and perfects us for what we were created to be. The Lord in the Blessed Sacrament opens us to true fellowship with one another by allowing us to be united (in a very spiritual and sacramental way) to each other, all the saints in Heaven, and the Holy Trinity.

When I look at the tabernacle or gaze into the heart of Jesus during adoration I realize that He REMAINS. Indeed, He is the ONLY thing that remains. Amidst all of the changes in this world, the loss, the pain, the trials and the joys Christ ALWAYS REMAINS! This year when I struggled with the language, the culture, or just wishing I could be home to spend time with my loved ones, it was Christ (and of course the support of my friends and family) that opened my heart to greater love. For the greatest kind of love is the one that remains steadfast, is sacrificial, and will never pass away! Surely this love is the love of the heart of Jesus, and God willing, with just a few more years of learning about His love, I will be able to spread that same love back home!

This summer I will be teaching in Taiwan, just south of Taipei. I will be living at a local Catholic Parish which serves the community by offering English lessons at various levels. One of my many responsibilities will be helping in the parish and teaching some of these English lessons. So, for the next couple of weeks I will be brushing up on my grammar and trying to lose the good ol’ Rhode Island accent. We’ll see how long I can keep myself from saying things like ca’ and chowda’.

Thank you again for all of your constant support and prayers. Just think, next year at this time, I’ll be heading back home for some good ol’ Rhode Island good eats and some much needed time in my beloved state of Rhode Island!

God Bless,

Nick

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